The Birchbark House / The Game of Silence

Fiction for the young Anishnabe



(Two books in a five-part series, reviewed by Ramona Kiyoshk)




THE BIRCHBARK HOUSE
By Louise Erdrich
Young Adult Fiction
192 pages (with drawings and notes)





The Birchbark House and its sequel, The Game of Silence, are set in mid-1800s at the height of western European expansion, when whites (chimookomanag) and the indigenous people (Anishnawbe) were living side-by-side on the “frontier.”

  The daily activities of the Ojibwe in their tribe’s ancestral home on an island in Lake Superior are portrayed with authenticity and warmth. Ms. Erdrich gleans details from her personal family history. Born to Ojibwe and German parents, Erdrich has achieved international celebrity for her writing of adult fiction, non-fiction and poetry. Her bookstore/gallery in Minnesota is a popular showcase for Native American literature and art.

The Ojibwe (Chippewa) were farmers, who hunted, fished and collected wild fruit and rice.  The tribe lived according to the seasons, moving out of their snug winter log house in town when spring arrived. The summer birchbark home by the lake was surrounded by gardens and fish-drying racks. It was also where they tanned hides and prepared food for the long winter. Another temporary camp was for harvesting wild rice and the children eagerly anticipated the trip.  

The Birchbark House is the story of one family, told through the eyes of the youngest daughter, Omakayas (Little Frog). The household includes her three siblings, a wise, kind grandmother and a strong, loving mother. Omakayas’ father, Mikwan, is a hunter, as well as a community adviser and leader.  His hunting and trading excursions take him away from home for long periods of time. Omakayas’ close companion is her pet crow, Andeg. Her best friend is a quiet cousin named Twilight. Her favorite job is taking care of her baby brother.

The day-to-day chores of tanning hide, cleaning fish, hauling wood and water, and picking berries are necessary jobs performed by the village children. Still they manage to find time for rowdy encounters with cousins and friends, stolen swims in the cold lake, snatches of maple sugar candy and snuggling up for songs and stories by Nokomis (grandmother.) Their mother’s fragrant stew and tasty bannock are treats the youngsters relish. 

A virulent outbreak of smallpox takes Omakayas’ beloved baby brother, Neewo, and scars the face of her beautiful sister, Angeline. Omakayas does not get the disease, and in an extraordinary story, Old Tallow, an ancient huntress in the tribe, explains to her why she was spared.

The Birchbark House is the first in a series by author Erdrich, which proposes to follow Omakayas into old age and provide a history of the Ojibwe people in the Lake Superior area. 


THE GAME OF SILENCE
By Louise Erdrich
HarperCollins
ISBN: 0060297891
Juvenile fiction
Trade paperback
$5.99
272 pages (with drawings and notes)


Readers who enjoyed The Birchbark House, the first entry in this two-volume series, will welcome The Game of Silence, the continuing story of Omakayas, the young Ojibwe girl whose life is complicated by her pesky younger brother and her beautiful, but sometimes distant older sister. 

The Game of Silence was developed to keep the children quiet during council meetings when the adults were dealing with serious issues. Native people rarely left their children home alone. Community gatherings began with singing and a feast. Afterward, when the adults were discussing business, the children were enticed into silence by gifts contributed by members of the community. The youngsters were allowed to look over the pile of treasures, deciding which one they hoped to win, motivating them to work harder than ever at being quiet. 

This sequel opens with the family enjoying life in their summer home by the lake. Omakayas is down by the water, skipping stones when she sees approaching canoes in the distance.  A dozen worn canoes are weighed down with what could be construed, in today’s terms as refugees. The raggedy ones, as they came to be known, were driven from their homes by white settlers. They had been relocated to the traditional territory of the hostile Lakota (Bwaanag) Nation, who in turn drove them out. Half starved and almost naked, the ragtag survivors ask for asylum and food. Since they are also Ojibwe and some even relatives of the people in Omakayas’ camp, they are taken in and provided for. 

While life resumes, with the newcomers absorbed into the community, it is apparent that something is happening that will have a profound impact on the future of the Ojibwe people.

Negotiations with the white government seem to be breaking down. The members of the tribe, who have kept their word to let their white neighbors live in peace, find that the whites do not intend to stick to the terms to give money and food to the tribe in exchange for land. Since the Ojibwe have not broken their word, they think that someone else might have and send some of their men out on a yearlong search to find the person who may have killed a white settler. The Ojibwe are further rebuffed when the food they are given is rancid and many die from eating it. The money promised never materializes. 

When winter returns and the family moves back to their log house in town, Omakayas joins her older sister at the school where they struggle with the foreign concepts of reading and writing. In the evenings at home, they teach their father to read, so that he can better understand the documents the white men give him to sign.

Finally, the tribe is told that they must move from the island, as the white people need it for expansion. Heartbroken, Omakayas asks her grandmother why they don’t ignore the order and stay. Nokomis tells her granddaughter about the tribes in the East and Southwest, who were either killed or removed by soldiers, many dying in the long walk to their new homes. She says they must move. 

The preparations for the journey are sad, since the canoes can carry just so much and many treasures are abandoned. Omakayas’ precious little dog, Makataywazi, may have to stay behind, until a miracle happens. 

The group travels westward through enemy territory, paddling noiselessly under the cover of night. The Game of Silence, played at tribal council meetings with prizes for the children, now becomes a game of survival, as the youngsters bite their lips, and hope they will not be discovered by the hostile Bwaanag. 

Although frightened, Omakayas embraces the adventure and is hopeful. A new chapter in her life is beginning.


For information on Louise Erdrich, visit  https://birchbarkbooks.com/